An epilogue is the last words recorded of a person’s life. There are three that stand out in the Old Testament: Abraham, Isaac, and Jacob; each is different.
Regarding Abraham, we read:
“And Abraham breathed his last and died in a ripe old age, an old man and satisfied with life; and he was gathered to his people.” (Gen 25:8)
While Abraham was not perfect, his life was exemplary. No better epilogue could be written about a person’s life. The blessings to Abraham continued for the next generation. These blessings were explained to Issac:
“. . . and by your descendants all the nations of the earth shall be blessed; because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws.” (Gen 35:28-29)
Isaac followed in his father’s footsteps, sometimes the good steps and sometimes the bad. Comparing the details of both his father’s life and Isaacs’s, there is a pattern. Children do not mirror their parents’ mistakes, they magnify them.
“And Isaac breathed his last and died, and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him.”
Notice that Isaac’s epilogue ends, mentioning two sons. The next chapter highlights interpersonal conflicts that continue to this day among nations.
Jacob provided his own sad epilogue:
“. . . ‘The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning.’” (Gen 47:9-10)
These family conflicts were a magnification of his trickery and rebellion. Chapter 49 begins with Jacob predicting the course of history. There is little to commend this genealogy left by Jacob. Some of the predictions might be characterized as curses:
“Then Jacob summoned his sons and said, “Assemble yourselves that I may tell you what shall befall you in the days to come. Gather together and hear, O sons of Jacob; And listen to Israel your father. . . “When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people.” (Gen 49:1-2, 33)
Three men, three lives lived. Each epilogue ends with, “… he was gathered to his people.” But the lives they lived and the results of their lives were vastly different. While Jacob’s life was the most defective, there is a hint of redemption and fulfillment of all of God’s promises to Abraham, Isaac, and Jacob:
“The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes,” (Gen 49:10)
Shiloh is mentioned thirty-three times in Scripture. The root meaning being peace, Shiloh refers to land, a kingdom, and the Prince of Peace. This is a challenge to those who are just starting a family; take care of how you live. To the older generations, there is forgiveness and blessings for us despite our failings. Until Shiloh Comes.